mark 4:35 commentary

With this story Mark presented something quite different from exorcisms and healings. New situations would present constant challenge to the Church across the centuries, provoking particularly in those in positions of leadership consternation and paralysis instead of openness to possibilities trusting in the guiding protection of the Spirit. Chapter 4 opens with a series of parables (the sower, the lamp and the bushel basket, the growing seed, and the mustard seed). In this sense they had no faith. It is not coincidental that the following stories of Jesus involve further instances of combating forces more powerful than what has been seen thus far. They had overcome many storms before. How did the disciples react to this storm? Commentary on Mark 4:35-41 (Read Mark 4:35-41) Christ was asleep in the storm, to try the faith of his disciples, and to stir them up to pray. Copyright © 2016 John McKinnon - Site by Patrick Lim. The "sea" being crossed by Jesus and his followers is the Sea of Galilee, so the area they are moving on to would be the present-day Jordan. In the overall structure of Mark's Gospel we now move into material that follows the Parable of the . During the journey, Jesus’ disciples seemed unable to see anything clearly. In Mark’s mind it became important to review next the consequences for the community of disciples. The advent of the Kingdom, as well as something of its nature and its potential, had been introduced and briefly pondered. A faith, not simply that Jesus was in control despite his apparent absence, but a faith that his message was essentially one of inclusion, the promise of a Kingdom where, despite all indications to the contrary (the mustard plant was really not all that impressive! Mark 4:35-41. For Jesus, this is a day of both significant teaching, including the seven parables of Matthew 13, and considerable testing. A great windstorm arose, and the waves beat into the boat, so that the boat was already being swamped. So how strong can we surmise this storm was? Be silenced!”. One tendency leans more in the direction of some sort of “operational divinisation” of Jesus’ humanity, such that he could perform actions beyond the possibility of other humans (as, for example, rebuking the wind and stilling the sea). Alternate First Reading. Commentary, Mark 4:35-41, Meda Stamper, Preaching This Week, WorkingPreacher.org, 2012. Returning once again to traditional commentaries on this passage, many say this story is supposed to teach us not to be fearful of the chaos and violence around us in our lives. Gospel. The locale would change, as would the mood. Commentary on Job 38:1-11. On a first read, Mark 4:35-41 looks like a demonstration of Jesus’ astonishing power — and so it is. These two issues of faith and the identity of Jesus were not peripheral to the definition of the community of disciples. The end of a toil may perhaps be but the beginning of a toss. The geography would be significant, not for its factual detail but for its symbolism. He may also have wished to indicate that the unfolding story would chart the definition of the new community of disciples soon to exercise the mind of Jesus. If so, he succeeded because they appear to be just as afraid of him now as they were moments ago of the storm. Resume Prayer. Alternate First Reading. Jesus’ prime focus of mission had been his own Jewish compatriots. Other boats were with him. Its truth had no other criterion than its resonance, beyond projection, with the deepest inner core of each person. THE CONTEXT. Chapter 4 In this chapter, we have, I. Biblical Commentary (Bible study) Mark 4:35-41 . 1. God’s speech from the whirlwind is a long time coming. HENRY ALFORD The Greek New Testament Commentary on the Gospel of Mark. Why were you so frightened? Let's read the account of a severe storm on the Sea of Galilee. During the trip across the Sea of Galilee, a large storm comes up - so large that the boat threatens to sink after so much water has entered it. In its turn, faith in the Jesus who proclaimed the Kingdom would be determined by people’s sense of the authenticity of Jesus himself. Mark 4:35 - And the same day, when the even was come, he saith unto them, Let us pass over unto the other side. Commentary on Job 38:1-11. Commentary on Mark 4:35-41 “On that day.” The phrase is so brief the reader could almost ignore it. At the beginning of the journey, Jesus healed a blind man whose “sight was restored, and (he) saw everyone clearly” (8:22-26). Here Jesus is sleeping because the story of Jonah has him sleeping down in the ship. Austin Cline, a former regional director for the Council for Secular Humanism, writes and lectures extensively about atheism and agnosticism. When a violent storm threatens to destroy the boat and its inhabitants, Jesus somehow manages to remain “asleep on the cushion.” It's strange, though, that they don't understand who he is. Calming the storm doesn't appear to have been absolutely necessary because he rebukes the others for not having faith - presumably, they should have trusted that nothing would happen to them while he was around. Commentary on Mark 4:35-41. The first miracle of this type appears in Matthew 8:23-27; Mark 4:35-41; and Luke 8:22-25.For Jesus, this is a day of both significant teaching, including the seven parables of Matthew 13, and considerable testing. The weakness of Jesus, more than anything else, would reveal the truth of God. THE CONTEXT. To the Jew, pagan meant more than simply non-Jewish. You remember that in this section of Mark we are dealing with a theme which Mark emphasizes in several incidents -- the effects of popularity upon the ministry of Jesus. Others tend to lean in the direction of an “operational emptying” of Jesus’ divinity, as Paul’s letter to the Philippians would have it: In this latter case, Mark’s description could be read as a further instance of apocalyptic symbolism expressing Mark’s own faith in the deeper mystery of Jesus. Jesus Walks on Water: Faith During a Storm (Mark 6:45-52), Jesus Walks on Water Bible Story Study Guide, Jesus Punishes the Swine With Demons (Mark 5:10-20), The Syro-Phoenician Woman's Faith in Jesus (Mark 7:24-30), The Woman Who Touched Jesus' Garment (Mark 5:21-34), Jesus Heals Jairus' Daughter (Mark 5:35-43), Saint Patrick's Friendship with His Guardian Angel, Victor, Jesus Heals a Blind Man in Bethsaida (Mark 8:22-26), Relive the Resurrection Story of Jesus Christ. Mark 4:35-41: Faith Over Fear. The other theme would be the intriguing question about the identity of Jesus: Who then is this? First, if we have faith, then no harm is to come to us. They were familiar with the sea of Galilee. 1. Jesus responded negatively to the disciples’ panic. Biblical Commentary (Bible study) Mark 10:35-45 . The crossing to the other side was dangerous – a very strong wind squall on an inhospitable sea. on this passage. Two miracles of Jesus Christ recorded in Scripture tell of Him calming storms on the Sea of Galilee. The outcome of that conversion would be the intuition that the “face” of Jesus was nothing less than the most perfect human expression of the “face” of God. When our wicked hearts are like the troubled sea which cannot rest, when our passions are unruly, let us think we hear the law of Christ, saying, Be silent, be dumb. Accepting such an explanation, though, requires accepting the idea that this story is a literary creation by the author and not an accurate historical narrative. Default. Hadn't they covered who he is and what he is doing? The first miracle of this type appears in Matthew 8:23-27; Mark 4:35-41; and Luke 8:22-25. Jesus and the disciples crossed to the other shore. The advent of the Kingdom, as well as something of its nature and its potential, had been introduced and briefly pondered. After a … James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. The Jews were familiar with the story of Moses who led the Hebrew people from their captivity in Egypt to freedom in the Promised Land. A more plausible explanation is that the author of Mark has Jesus sleeping out of literary necessity: Jesus' calming the storm is designed to evoke the story of Jonah. How Jesus manages to stay asleep though this is unknown but traditional commentaries on the passage say that he slept deliberately in order to test the faith of the apostles. Some years ago I was on a flight from Puerto Allegre in the far south of Brazil to Buenos Aires, Argentina. Ed. Mark 4:35-41. They each heard Jesus say, “Let us go over to the other side of the lake” (Mark 4:35). The disciples are traveling with Jesus on his way to Jerusalem. It was as if he were seeking to remind his readers, before outlining a further significant development in the unfolding drama, just who and what this Jesus was. And other boats were with him. David is introduced to the reader in Ruth 4:17. When he had been labouring in the word and doctrineall day, instead of reposing himself, he exposeth himself, to teach us not to think of a constant remaining rest till we come to heaven. EXEGESIS: MARK 4-8. It is a short sermon, only about 12 minutes in length. Second, if you act like Jesus and simply command the chaos to "be still," then you will at least achieve some inner sense of peace and thus be less troubled by what is occurring. What sort of faith, then, did he expect? Mark 4:35. Mark 4:35 Parallel Verses [⇓ See commentary ⇓] Mark 4:35, NIV: "That day when evening came, he said to his disciples, 'Let us go over to the other side.'" He was indeed making a new statement about Jesus. They believed in experience, strength, and skills. Crit. Mark 4:35-41. Mark 4:35. ἐν ἐκείνῃ τῇ ἡμέρᾳ, on that day) See App. iii. It carried feelings associated not just with otherness but with uncleanness and an instinctive abhorrence of idolatry. 36 And when they had sent away the … Actually, this short transition is vastly important for setting the stage for this familiar story of the stilling of the storm. Jesus teaches by means of *parables 4:1-34. And leaving the crowd behind, they took him with them in the boat, just as he was. In Mark’s mind it became important to review next the consequences for the community of disciples. What does he know about storms and waters? “Teacher, does it not concern you that we are sinking?”, and said to the sea, “Be calmed! At the same time, Mark would develop two further themes, as the narrative would immediately indicate: One theme would be the disciples’ continuing struggle to faith, their inner journey from initial fascination and response to deeper insight and commitment. He apparently saw a response of panic as a lack of faith. Jesus did not say, “Let’s do the best we can and maybe we’ll all drown.” He promised a safe arrival, and the disciples could have chosen to trust in that promise, but they didn’t. It had been a heavy day with much work. In the non-Jewish world many people had “mythical” explanations for simple things like the rising and setting of the sun, moon and stars, or accepted them without question. Commentary on 1 Samuel 17:[1a, 4-11, 19-23] 32-49 . This other shore was unknown territory, pagan territory. This would take him into territory controlled by Gentiles, pointing to the eventual expansion of Jesus' message and community beyond Jews and to the Gentile world. To the Jew generally, the water was a symbol that touched powerfully into their sense of the unfamiliar and the fearful. Why did they even wake him if they didn't think he might be able to do something? I am delighted to accept Jesus’ invitation to board the boat, and all goes well for a while. June 21, 2009. Jesus proceeds to end the storm and restore the sea to calm - but why? A. 35 That day when evening came, he said to his disciples, “Let us go over to the other side.” 36 Leaving the crowd behind, they took him along, just as he was, in the boat. Mark seldom dates his incidents, but he takes pains to tell us that this run across the lake closed a day of labour, Jesus was wearied, and felt the need of rest, He had been pressed on all day by ‘a very great multitude,’ and felt the need of solitude. Mark 4 Resources - Multiple Sermons and Commentaries; Parallel Passages. Most of the disciples were former fishermen. As Mark tells the story, the disciples were terrified that the boat was going to break up and everyone would die. In the Christian communities the opening to Gentiles caused many a storm, and led some Jewish Christians to fear that they would be swamped and consequently perish. First Reading. Confining the sea itself is depicted in Genesis as an aspect of divine power and privilege. The calming of a raging storm fits with other stories where Jesus' power is manifested against awesome, even mythic forces: raging seas, hordes of demons, and death itself. ii. Some thoughts on today's scripture. Since its inception, people have cherished David … If that is the case, then they failed, because they were so scared that they woke Jesus up to find out whether he cared if they all drowned. Jesus’ role as teacher is important in this Gospel. Faith in self is faith misplaced. Mark 4:35-36 (NASB) And on that day, when evening had come, He said to them, "Let us go over to the other side." It seemed now that the condemnation formerly reserved for the people generally was now directed sharply at the disciples. In the introduction to his work he had claimed that Jesus was both Christ and Son of God (1:1) At the beginning of the story he had presented the vision of the heavens torn apart, the Spirit of God descending, and the (unidentified) voice from heaven proclaiming to Jesus that he was God’s son, the beloved (1:9). In the midst of the Christian storm, Jesus seemed to be absent, asleep, certainly giving no clear direction. Commentary on Mark 4:35-41. B. Mark 4:35-41 "On that day, when evening had come, he said to them, 'Let us go across to the other side.' God made the escape possible by means of a strong wind that blew all night and dried the seabed, so enabling the Hebrew people to cross dry-shod and safe. As will become more obvious as the story unfolds, the basis of the community’s identity would not lie in ethnic identity, religious background or simple friendship or congeniality. 1 The *parable of the four soils 4:1-9. It was the same daythat he had preached out of a ship, when the even was come, Mark 4:35. "Calming the Storm," Frederick Buechner, Peculiar Treasures. He was in the stern asleep on the cushion. But Jesus was asleep (on a cushion no less, Mark notes, adding to the contrast between Jesus’ tranquility and the disciples’ panic), apparently oblivious to their pending doom. Yet Mark would show the journey to be perilous. Commentary on 1 Samuel 17:[1a, 4-11, 19-23] 32-49 . Once the discourse on the parables was finished (Mk 4: 1-34), Jesus said, “Let us cross over to the other side!” They take Him on the boat just as He is in the boat in which He had made the discourse on the parables. Text: Mark 4:35-41. It would be the product of a never-ending conversion. First Reading. The parable of the seed, and the four sorts of ground (v. 1-9), with the exposition of it (v. 10-20), and the application of it (v. 21-25). Gospel. Or if they had, do they simply not believe him? Although it is still relatively early in his ministry, he has been explaining to them all of the secret meanings of his parables. Yet Mark would be insistent that Jesus did on occasion enter their territory and did engage with them. Jesus had been addressing the crowds from a boat moored at the edge of the lake. "Crossing to the other side with Jesus may be a risky, unpredictable proposition, and in this passage, the wind and the sea create a visual manifestation of the dangers of being in the boat with him." Commentary on Mark 4:35-41. EXEGESIS: MARK 8:22 – 10:45. And what did many of them do for a living? Mark 4:35, ESV: "On that day, when evening had come, he said to them, “Let us go across to the other side.”" Mark 4:35, KJV: "And the same day, when the even was come, he saith unto them, Let us pass over unto the other side." Mark seldom dates his incidents, but he takes pains to tell us that this run across the lake closed a day of labour, Jesus was wearied, and felt the need of rest, He had been pressed on all day by ‘a very great multitude,’ and felt the need of solitude. Mark 4:35-41 35 On that day, when evening had come, he said to them, “Let us go across to the other side.” 36 And leaving the crowd, they took him with them in the boat, just as he was. Let's read verses 35-41. It would be based purely on the common acceptance in faith of the driving dream and mission of Jesus. What is the worst storm you've ever been through? Whatever the case, this appears to be another example of the apostles being portrayed as dolts. 2 Jesus explains … Now we’re in a place where we can see what Jesus’ disciples are made of. Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. , After all, Jesus was a carpenter. Was his purpose simply to create a display of naked power in order to impress his apostles? COMMENTARY ON THE LESSONSLesson 1: 1 Samuel 17:(1a, 4-11, 19-23) 32-49 (C) Proper 7; Pentecost 6-- Mark 4:35-41-- Richard A. Jensen-- 1996. The question would arise and be answered from a variety of sources. Did it really happen? He would present the listener with the Jesus who rebuked the wind and calmed the sea. The issue was significant for many Christian communities that came into existence after Jesus’ death. He did not consider that he had a specific mission to non-Jews. The attitudes of Christians, who accept the mystery that Jesus was equally human as divine, will fall somewhere along a spectrum. ). Mark may have wished to make a statement about Jesus. That day, as it was getting later, [Jesus] said. And again he began to teach by the sea side and there is gathered unto him a very great multitude, so that he entered into a boat, and sat in the sea; and all the multitude were by the sea on the land. It is an understanding “of the organization of material as related to a given context.”13 The emphasis of the relationship between words and phrases and The little phrase, ‘Let us go over to the other side’ has strategic importance for Mark, and for my training as a disciple. Mark obviously wished that the point not be lost on his own community. • Mark 4:35-36: The starting point: “Let us cross over to the other side”. Many, perhaps most, things that happened to them were beyond their understanding. Depending on their culture they posited numerous external personal forces - angels, gods or demons - as the arbitrary causes of much of what went on in their world. An outcome of this production was the New Testament for English Readers (4 vols. Jesus’ disciples are traveling across the Sea of Galilee. (Mark 4:35-36 RSV) It is clear that this comes when our Lord was at the point of utter physical exhaustion. I was sitting in the middle seat of the bulkhead row between a missionary buddy of mine and a woman who seemed to want nothing to do with a gringo and who sat as far away from me as she could. How is it you have no faith? Active. As mentioned in relation to Jesus’ acts of healing, wonders were accepted as part of life by people of the time. For the Jew the same phenomena were the result of either the direct action of God or of angelic powers, who also were the sources of the winds, etc.. God’s speech from the whirlwind to Job has been a long time coming. And leaving the multitude, they took Him along with them, just as He was, in the boat; and other boats were with Him. 35 And the same day, when the evening was come, he saith unto them, Let us pass over unto the other side. Whatever option readers may take about the historicity of the incident, its symbolism was what particularly interested Mark, and was the reason why he selected it, told it the way he did, and inserted it at this point in his narrative. What does Mark 4:35 mean? It is possible to raise in regard to this incident the same queries made about Jesus’ vision at the Jordan and about his healings and exorcisms. This is a sermon I recently preached on Mark 4:35-41, the account of Jesus’s calming of the storm on the Sea of Galilee. Were non-Jews fit to become members, and, if so, under what conditions? This identity would always therefore be fragile and vulnerable, since faith was not a once and for all enlightenment but a gradual growth in insight and commitment. On that journey through unfamiliar regions of the Sinai Peninsula, Moses had formed the unorganised rabble into a unified people, the People of God. He had previously lamented the lack of faith of people, who look, but not perceive, who listen, but not understand, and indeed seemed to have exempted the disciples from the charge, explaining everything in private to them. Was Mark reporting as fact stories that could not stand up to the rigorous critique of today’s scientific mindset? Two miracles of Jesus Christ recorded in Scripture tell of Him calming storms on the Sea of Galilee. Mark 4:35-41 Commentary by James Boyce “On that day.” The phrase is so brief the reader could almost ignore it. Personal ownership of the dreams and values espoused by Jesus would be the fruit of inner growth and discovery. Their faith appeared weak, and their prayers strong. Mark 4:35. The chapter is concluded by the narrative of his calming the great storm (Mark 4:35-41). Mark 4:35-41 The New Community (1) Defining the Features. Jesus had spent the entire day teaching by the use of parables. They had no clear idea of what people in the Western world today call the laws of nature. Mark would begin a new section of his narrative where Jesus would be continually moving around, across the sea, on the sea, in pagan territory, in Jewish territory. In this incident, the disciples and Jesus moved away from the shoreline, and put out over the water. Acceptance would call for nothing less than death to the ego-oriented and originated self. No doubt, He was completely exhausted, as any preacher could testify. ), all the birds of the air can find shelter in its shade; where, despite the apparent inadequacy of resources, the harvest is capable of the thirty, sixty, hundredfold. 37 And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. 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